The 42 ideals of Ma'at – Kemet Experience

© Photo by: Raafat Reda Ahmed

Ma’at is the ancient Egyptian goddess of truth, justice, harmony, and balance (a concept known as ma’at in Egyptian) who first appears during the period known as the Old Kingdom ( 2613 – 2181 BCE ) but no doubt existed in some form earlier. She is depicted in anthropomorphic form as a winged woman, often in profile with an ostrich feather on her head, or simply as a white ostrich feather. The feather of Ma’at was an integral part of the Weighing of the Heart of the Soul ceremony in the afterlife where the heart of the soul of the dead person was weighed in the scales of justice against the feather.

Maat or Maʽat, refers to the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice.
The fundamental order of the universe. The Egyptians believed strongly that every individual was responsible for his or her own life and that life should be lived with other people and the earth in mind. In the same way that the gods cared for humanity, so should humans care for each other and the earth which they had been provided with. This philosophy is evident in every aspect of Egyptian culture from the way they constructed their cities to the balance and symmetry of their temples and monuments. If one lived harmoniously in the will of the gods, then one was living in harmony with the concept of ma’at and the goddess who embodied that concept. One was free to live however one wanted, of course, and completely ignore the principle of ma’at, but eventually one would face the trial which awaited everyone: judgment in the Hall of Truth (also known as The Hall of Two Truths) in the afterlife.

The following translation is by E. A. Wallis Budge from his original work of the Egyptian Book of the Dead. Each confession is preceded by a salutation to a specific judge and the region they come from. some of these regions, however, are not on earth but in the afterlife.

Hail, Usekh-nemmt, who comest forth from Anu, I have not committed sin.
Hail, Hept-khet, who comest forth from Kher-aha, I have not committed robbery with violence.
Hail, Fenti, who comest forth from Khemenu, I have not stolen.
Hail, Am-khaibit, who comest forth from Qernet, I have not slain men and women.
Hail, Neha-her, who comest forth from Rasta, I have not stolen grain.
Hail, Ruruti, who comest forth from Heaven, I have not purloined offerings.
Hail, Arfi-em-khet, who comest forth from Suat, I have not stolen the property of God.
Hail, Neba, who comest and goest, I have not uttered lies.
Hail, Set-qesu, who comest forth from Hensu, I have not carried away food.
Hail, Utu-nesert, who comest forth from Het-ka-Ptah, I have not uttered curses.
Hail, Qerrti, who comest forth from Amentet, I have not committed adultery.
Hail, Hraf-haf, who comest forth from thy cavern, I have made none to weep.
Hail, Basti, who comest forth from Bast, I have not eaten the heart.
Hail, Ta-retiu, who comest forth from the night, I have not attacked any man.
Hail, Unem-snef, who comest forth from the execution chamber, I am not a man of deceit.
Hail, Unem-besek, who comest forth from Mabit, I have not stolen cultivated land.
Hail, Neb-Maat, who comest forth from Maati, I have not been an eavesdropper.
Hail, Tenemiu, who comest forth from Bast, I have not slandered anyone.
Hail, Sertiu, who comest forth from Anu, I have not been angry without just cause.
Hail, Tutu, who comest forth from Ati, I have not debauched the wife of any man.
Hail, Uamenti, who comest forth from the Khebt chamber, I have not debauched the wives of other men.
Hail, Maa-antuf, who comest forth from Per-Menu, I have not polluted myself.
Hail, Her-uru, who comest forth from Nehatu, I have terrorized none.
Hail, Khemiu, who comest forth from Kaui, I have not transgressed the law.
Hail, Shet-kheru, who comest forth from Urit, I have not been angry.
Hail, Nekhenu, who comest forth from Heqat, I have not shut my ears to the words of truth.
Hail, Kenemti, who comest forth from Kenmet, I have not blasphemed.
Hail, An-hetep-f, who comest forth from Sau, I am not a man of violence.
Hail, Sera-kheru, who comest forth from Unaset, I have not been a stirrer up of strife.
Hail, Neb-heru, who comest forth from Netchfet, I have not acted with undue haste.
Hail, Sekhriu, who comest forth from Uten, I have not pried into other’s matters.
Hail, Neb-abui, who comest forth from Sauti, I have not multiplied my words in speaking.
Hail, Nefer-Tem, who comest forth from Het-ka-Ptah, I have wronged none, I have done no evil.
Hail, Tem-Sepu, who comest forth from Tetu, I have not worked witchcraft against the king.
Hail, Ari-em-ab-f, who comest forth from Tebu, I have never stopped the flow of water of a neighbor.
Hail, Ahi, who comest forth from Nu, I have never raised my voice.
Hail, Uatch-rekhit, who comest forth from Sau, I have not cursed God.
Hail, Neheb-ka, who comest forth from thy cavern, I have not acted with arrogance.
Hail, Neheb-nefert, who comest forth from thy cavern, I have not stolen the bread of the gods.
Hail, Tcheser-tep, who comest forth from the shrine, I have not carried away the khenfu cakes from the spirits of the dead.
Hail, An-af, who comest forth from Maati, I have not snatched away the bread of the child, nor treated with contempt the god of my city.
Hail, Hetch-abhu, who comest forth from Ta-she, I have not slain the cattle belonging to the god.